Egyptians are popular because of their ritualistic habits. They practiced peculiar and complicated rituals, especially during burial ceremonies. They also used special things like the Canopic jars for this function. The Canopic jars were utilized while mummifying the dead body. The visceral organs were kept in these jars to preserve life even after the death of a person.
Starting from the period of the ancient Egyptian Kingdom till the end of the Egyptian era, these Canopic jars were in use. Throughout their use in this era, they were used in numerous ways. The Egyptians used manifold types of the Canopic jars to put each internal organ, and in fact, every organ was ascribed to a particular Canopic jar with dedication.
Most of the people link the Canopic jars to the Greek legendary stories of Canopus. But Egyptology has helped historians to make it clear that the above two historical aspects are entirely different and there is no link between them.
According to tradition the deceased individual would have four Canopic jars. Each of these jars was meant to safeguard a particular organ. The main organs in the view of the Egyptians were the lungs, liver, the stomach and the intestines. The design sense used in creating Canopic jars went through a number of changes with time.
During the period of the ancient Egyptian Kingdom, the Canopic jars did not have any complicated designs, but were rather simple and covered with lids which were plain. When they approached the first intermediate era, the jars were sculpted with human heads, as a symbol of the dead.
Until the start of the new Kingdom of Egypt, Canopic jars portraying human heads were often used. As the 18th century was coming to a close, the human head symbol became obsolete. The lids were now made so as to portray the four sons of Horus.
Each one of the four sons of Horus was in charge of the protection of each of the four organs dedicated to them. The Egyptians viewed the four sons of Horus as 'gods of cardinal compass points'. They were also supposed to guard each other from dangers posed from any outside source.
Of the four sons of Horus symbolized on the Canopic jars, the Damutef was a jackal-headed deity appointed to protect the stomach. He was also symbolic of the East; he was to be safeguarded by goddess Neith, another deity. Secondly, Qebehsenuef was a falcon-headed deity appointed to safeguard the intestines. This deity was protected by Selket.
An Egyptian deity called Hapi was in charge of protecting the lungs that were kept in the third Canopic jar. Symbolizing North, Hapi obtained protection from Nephthys. The fourth son of Horus named Imseti was accountable for protecting the liver. Symbolizing North, he was to get protection from the goddess Isis.
Starting from the period of the ancient Egyptian Kingdom till the end of the Egyptian era, these Canopic jars were in use. Throughout their use in this era, they were used in numerous ways. The Egyptians used manifold types of the Canopic jars to put each internal organ, and in fact, every organ was ascribed to a particular Canopic jar with dedication.
Most of the people link the Canopic jars to the Greek legendary stories of Canopus. But Egyptology has helped historians to make it clear that the above two historical aspects are entirely different and there is no link between them.
According to tradition the deceased individual would have four Canopic jars. Each of these jars was meant to safeguard a particular organ. The main organs in the view of the Egyptians were the lungs, liver, the stomach and the intestines. The design sense used in creating Canopic jars went through a number of changes with time.
During the period of the ancient Egyptian Kingdom, the Canopic jars did not have any complicated designs, but were rather simple and covered with lids which were plain. When they approached the first intermediate era, the jars were sculpted with human heads, as a symbol of the dead.
Until the start of the new Kingdom of Egypt, Canopic jars portraying human heads were often used. As the 18th century was coming to a close, the human head symbol became obsolete. The lids were now made so as to portray the four sons of Horus.
Each one of the four sons of Horus was in charge of the protection of each of the four organs dedicated to them. The Egyptians viewed the four sons of Horus as 'gods of cardinal compass points'. They were also supposed to guard each other from dangers posed from any outside source.
Of the four sons of Horus symbolized on the Canopic jars, the Damutef was a jackal-headed deity appointed to protect the stomach. He was also symbolic of the East; he was to be safeguarded by goddess Neith, another deity. Secondly, Qebehsenuef was a falcon-headed deity appointed to safeguard the intestines. This deity was protected by Selket.
An Egyptian deity called Hapi was in charge of protecting the lungs that were kept in the third Canopic jar. Symbolizing North, Hapi obtained protection from Nephthys. The fourth son of Horus named Imseti was accountable for protecting the liver. Symbolizing North, he was to get protection from the goddess Isis.
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